| Marc-Antoine Charpentier |
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Operas
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David et Jonathas (David and Jonathan), H. 490, is an opera in five acts and a prologue by the French composer Marc-Antoine Charpentier, first performed at the Collège Louis-le-Grand, Paris, on 28 February 1688. The libretto, by Father François Bretonneau S.J., is based on the Old Testament story of the friendship between David and Jonathan. Although the opera takes the form of a typical French tragédie en musique it has also been referred to as a tragédie biblique because of its Biblical subject matter. David et Jonathas was first performed at a Jesuit college in combination with a spoken drama in Latin, Saul, by Father Étienne Chamillard. Each act of the opera was followed by one act from the play. Charpentier's work was so successful, it was reprised at other Jesuit colleges in 1706, 1715 and 1741. The opera received its American premiere in Baltimore in 2005[1]
Contents |
| Role | Voice type | Premiere cast, 1688 (Conductor: – ) |
|---|---|---|
| David | haute-contre | |
| Jonathas | soprano | |
| Saul | baritone | |
| Achis | bass | |
| Joadab[N 1] | tenor | |
| La Pythonisse (Witch of Endor) | haute-contre | |
| Ghost of Samuel | bass |
Saul, King of Israel, visits the "Pythoness" (the Witch of Endor in the Bible) in disguise to learn the outcome of his forthcoming battle against the Philistines. The Pythoness raises the ghost of the prophet Samuel, who predicts that Saul will lose everything: his children, his friends and his crown.
David has been banished by the jealous Saul and has taken refuge with the Philistines. He returns to the Philistine camp from a victory. A chorus of warriors, shepherds and captives he has freed sing his praises. David only wishes that, whatever may come, his best friend Jonathan (Saul's son) should be spared. The Philistine king tells David that a truce has been arranged between the Philistines and Saul to discuss whether there shall be peace or war.
During the truce, David and Jonathan seek each other out. The Israelite general Joadab is jealous of David and challenges him to single combat, which David refuses. Joadab plots against him and decides to tell Saul that the proposed peace is merely a trick by David.
Joadab easily persuades the jealous Saul that David is plotting his downfall. Saul accuses David of treason and he is forced to leave.
Saul decides to fight the Philistines and destroy David. The two armies, stirred up by Joadab, are also eager for war. David reluctantly parts from Jonathan, promising he will do all he can to save him and his father.
The battle is fought and Saul loses. Jonathan is mortally wounded and dies in David's arms. Saul falls on his own sword to evade capture. Achis tells David he is the new king of the Israelites but this is little consolation in his grief for Jonathan.